{"id":4511,"date":"2026-07-31T11:22:14","date_gmt":"2026-07-31T11:22:14","guid":{"rendered":"https:\/\/concomitentes.org\/?p=4511"},"modified":"2026-07-31T11:23:39","modified_gmt":"2026-07-31T11:23:39","slug":"this-chin-is-not-an-island","status":"publish","type":"post","link":"https:\/\/concomitentes.org\/en\/este-queixo-non-e-unha-illa\/","title":{"rendered":"This chin is not an island"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><a href=\"#castellano\">To read the text in Spanish, click here<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The tales of milk, a project co-ordinated by Ana Escariz P\u00e9rez and Ana Moure Rosende, was born in A Ulloa (Lugo) with the aim of disentangling the nature-cultures connected to milk and defending the territory, through a form of cultural rearguard action, against extractive threats such as that posed by the Altri-Greenalia macrocellulose plant.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">After a year of work in which, from the project itself, <a href=\"https:\/\/concomitentes.org\/en\/de-cando-a-arte-inunda-a-protesta-o-de-como-o-rio-ulla-atravesou-a-manifestacion-contra-altri-en-compostela\/\">actions such as the extension of the Ulla River in the December 2024 demonstration<\/a> Or or a <a href=\"https:\/\/concomitentes.org\/en\/viaxe-ao-2060-a-ulloa-que-venceu-a-altri\/\">performance action 2060, to Ulloa who has already arrived<\/a>, The group of clients decided to invite the artistic collective Futurefarmers to create a piece of art that would engage with the threat posed by the mega-pulp mill that the company Altri intended to build in A Ulloa. The work was to propose a desirable future without detaching from the past, and at the same time, leave a material imprint on the territory.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Futurefarmers began working with the digestive process of cows, one of the few organisms capable of digesting cellulose. In this shift of focus towards the more-than-human, the collective posed a central question: how can cows, pastures, flowers, or soil be made into active agents in a movement to defend and care for territory? Could a cheese protect a territory?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This chin is not an island<\/em>, the work with which the collective responded, proposes to understand cheese not as an isolated object, but as the result of a network of relationships between species, territories, and conflicts. The work is made up of several material elements: a cheese, a wheel, and a time capsule. Together, these form a device, a relational object that allows a usually individual process \u2013 the care of the cheese \u2013 to be transformed into a collective act, making visible and expandable the network of care that sustains it. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The first cheese made for this cheese, which is not an island, was made with milk from the Zebra cow, from the Cea Cea family, which grazed in September 2026 on the lands contiguous to the Quintas Estate, where Altri intended to set up, and in its stomach digested communities of microorganisms that inhabit this land. This \u201cactivist\u201d cheese, and those that followed it, travels on wheels, from village to village, carrying with it the memory of the naturoculture that shapes it. In this displacement, <em>This chin is not an island<\/em> Extend and maintain the care networks that have been generated in the territory around the protest against Altri.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The wheel containing the cheese moves with the help of its carer. In each place it visits, it celebrates the community receiving it. The wheel is collectively looked after and maintained; its presence calls for gathering, compelling the community to come together and care for each other. With its three metres in height, the wheel, built to transport cheese, embodies the circular gesture used to shape it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The wheel and the chin will continue, until the group of beneficiaries wishes it, their journey through the territory: from house to house, from carer to carer, following a logic of community circulation similar to that of the Virgen del Perpetuo Socorro in Palas de Rei, thus activating a living narrative of care, memory, and territory.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4540\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-1200x798.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-2048x1363.jpg 2048w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-144-1-600x399.jpg 600w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" data-id=\"4530\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4530\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-1200x799.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-134-1.jpg 1892w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" data-id=\"4529\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4529\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-1200x799.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-168-1.jpg 1892w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1540\" height=\"1024\" data-id=\"4527\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-1540x1024.jpg\" alt=\"\" class=\"wp-image-4527\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-1540x1024.jpg 1540w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-1200x798.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-177-1.jpg 1893w\" sizes=\"auto, (max-width: 1540px) 100vw, 1540px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" data-id=\"4535\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4535\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-1200x799.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-299-1.jpg 1892w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" data-id=\"4532\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4532\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-1200x799.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-289-1.jpg 1892w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1539\" height=\"1024\" data-id=\"4538\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-1539x1024.jpg\" alt=\"\" class=\"wp-image-4538\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-1539x1024.jpg 1539w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-1200x799.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-273-1.jpg 1892w\" sizes=\"auto, (max-width: 1539px) 100vw, 1539px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1540\" height=\"1024\" data-id=\"4533\" src=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-1540x1024.jpg\" alt=\"\" class=\"wp-image-4533\" srcset=\"https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-1540x1024.jpg 1540w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-1200x798.jpg 1200w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-768x511.jpg 768w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-1536x1022.jpg 1536w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-18x12.jpg 18w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1-600x399.jpg 600w, https:\/\/concomitentes.org\/wp-content\/uploads\/2026\/07\/EQNEUI-286-1.jpg 1893w\" sizes=\"auto, (max-width: 1540px) 100vw, 1540px\" \/><\/figure>\n<\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\r\n    \r\n\r\n<section class=\"bloque-contenedor    transparente\"   id=\"Castellano\">\r\n\r\n    <div class=\"\">\r\n        <div class=\"\"> \r\n                        <div class=\"row\">\r\n                <div class=\"col-12\">                     \r\n\r\n                <div class=\"acf-innerblocks-container\">\n\n<p class=\"wp-block-paragraph\" id=\"castellano\"><strong>The stories of milk<\/strong>, This was brought about by Ana Escariz P\u00e9rez and Ana Moure Rosende, and was born in A Ulloa (Lugo) with the aim of disentangling the naturocultures linked to milk and defending the territory, through a kind of cultural rearguard, against extractive threats such as the Altri-Greenalia macro-pulp mill.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Following a year of work during which, as part of the project itself, the following were carried out: <a href=\"https:\/\/concomitentes.org\/en\/de-cando-a-arte-inunda-a-protesta-o-de-como-o-rio-ulla-atravesou-a-manifestacion-contra-altri-en-compostela\/\">actions such as the extension of the River Ulla during the demonstration in December 2024<\/a> or the <em><a href=\"https:\/\/concomitentes.org\/en\/viaxe-ao-2060-a-ulloa-que-venceu-a-altri\/\" data-type=\"link\" data-id=\"https:\/\/concomitentes.org\/viaxe-ao-2060-a-ulloa-que-venceu-a-altri\/\">Performative action 2060, The Ulloa that is coming<\/a><\/em> (<em>2060: the Ulloa that lies ahead<\/em>), the group of commissioners decided to invite the art collective Futurefarmers to create a work of art that would engage with the threat posed by the large-scale pulp mill that the company Altri intended to build in A Ulloa. The work was intended to envisage a desirable future without severing ties with the past and, at the same time, to leave a tangible mark on the local area.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Futurefarmers began by exploring the digestive process of cows, one of the few organisms capable of digesting cellulose. In this shift of focus towards the more-than-human, the collective posed a central question: how can cows, pastures, flowers or the soil be made active agents in a movement to defend and care for the land? Could a cheese protect a territory?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>This cheese is not an island<\/em><\/strong>the piece with which the collective responded proposes understanding cheese not as an isolated object, but as the result of a network of relationships between species, territories and conflicts. The work is made up of several material elements: a cheese, a wheel and a time capsule. Together, they form a device, a relational object that allows a usually individual process \u2014 the care of the cheese \u2014 to be transformed into a collective act, making visible and expandable the network of care that sustains it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The first cheese made for&nbsp;<em>This chin is not an island&nbsp;<\/em>It was made with milk from the cow Zebra, from the Cea Cea family, which grazed in September 2026 on the land adjacent to Finca de Quintas, where Altri intended to set up. In its stomach, it digested communities of microorganisms inhabiting that land. This \u00abactivist\u00bb cheese, and those that followed, travels from village to village, carrying with it the memory of the naturoculture that shapes it. In that displacement,<em> This chin is not an island <\/em>expands and sustains the care networks that emerged in the region in the wake of the protests against Altri.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The wheel containing the cheese is moved with the help of those who look after it. At every place it visits, it celebrates the community that welcomes it. The wheel is looked after and maintained collectively; its presence brings people together and invites the community to gather and look after one another. Standing three metres tall, the wheel built to transport the cheese amplifies the circular motion through which the cheese takes its shape.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The wheel and the cheese will continue, as long as the group of patrons wishes, their journey through the territory: from house to house, from carer to carer, following a logic of community circulation similar to that of Our Lady of Perpetual Succour in Palas de Rei, thus activating a living narrative of care, memory, and territory.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<\/div>\r\n          \r\n                                <\/div>\r\n            <\/div>            \r\n        <\/div>\r\n    <\/div>\r\n<\/section>","protected":false},"excerpt":{"rendered":"<p>Para leer el texto en castellano pulsa aqu\u00ed. Os contos do leite, concomitancia mediada por Ana Escariz P\u00e9rez e Ana Moure Rosende, naceu na Ulloa (Lugo) co obxectivo de desenredar [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":4536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4511","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-diario"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Este queixo non \u00e9 unha illa - Concomitentes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/concomitentes.org\/en\/this-chin-is-not-an-island\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Este queixo non \u00e9 unha illa - Concomitentes\" \/>\n<meta property=\"og:description\" content=\"Para leer el texto en castellano pulsa aqu\u00ed. 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